Hmong people "jump on" spouse event

Jump on, the Hmong of pleasure, can be said that folklore on the so-called "spring play," a fact the young men and women selected with the event.
Hmong jump on the spring play mate of the event, they are a very important date. At the time, in order to promote a multi-spring, but there are also other spring Yash held. Will be middle-aged men and women, Hange dance, the joy of the election to become a good marriage. But this is not the beginning of the marriage; therefore not so much the type of marriage ceremony, as it is comedy of courtship. Because the proposed marriage, Hang Pin, married, living together all cheap bridesmaid dresses the formalities and etiquette, in February after jumping.
"Hmong" means, in the past is a rather general term used to refer to the old South and the heterogeneous ethnic Han Chinese. Therefore, "Hmong," a phrase does not specifically refer to a minority, it is sometimes the Zhuang, Yao, Yi, Gelao and other southwestern peoples, are also included. Therefore, the generalized "Hmong" spread wide: south of the Yangtze, from Hunan, Jiangxi, Hubei, a part of, as well as Sichuan, Yunnan, Guizhou, Tibet, Guangxi, Guangdong has been to Burma, Vietnam, Laos border, have their traces, especially in Guangdong and Guangxi, Yunnan, Guizhou provinces, the center of their breeding. In the past, they are in these areas, since as tribes, not between the Han; or mixed with the Han Chinese neighbors, customs, or between a dark or significant related impact. Detailed study of their customs, properly recorded, is the study of Chinese cultural history, especially the study of Chinese folk a very important work.
Hmong jump on the following quoted material, the authors are mostly Han Chinese Qing Dynasty.
In the "Book of General continued," where there are a few nutshell, it can be used as a jump on the Overview:
Hmong off-spring, carved wood horse, offering wine to cattle. Old horse Jiju. Unmarried men and women, and the wind pipe to the lyrics, that's jump on.
Qing Chen Ding, young Han Chinese living in Yunnan, Guizhou, learning to see the evening dresses local customs seedlings love. That long, then married taxi Miaonv wife. Author of "Guizhou Travels" and "Yunnan-Guizhou taxi wedding in mind," two books on jump on the customs, are recorded. The latter is written as follows:
Chung House, revolves sheep vaccine, yellow hair Gelo, white Luo Luo, black Luo Luo (Luo Yi Luo is the former name) five seedlings to jump on the person with the marriage, neither mixed. Those who jump on the marriage, Lantern Festival established standard in the wild, the Assembly men and women. Wind pipe in the former male and female duo in the post-Zhen Jin, circling dance, have their own ranks. Acura each answer, there is contact in the heart that is Ben's. More months to send the mother to go home, then please hire price for removal matchmaker. De facto, the men on to women. Husband will have children and then go there. Zhou late spring of the Council, the Assembly men and women, who ran the baht outdated ban, not in time to those who neglected cities. Today the five vaccines, both outdated and not timely by key Ben, its abuse is useless tonight.
Jump on here that time in Lantern Festival, and elsewhere in mid-spring or late spring at the difference. But time as possible vary, but the fact that its center is no different. Conference in late spring to take the author Zhou Miao vulgar dialogue and comparison between men and women, naturally very knowledgeable of the words, but the end of the age dismissed as "abuse", it would be a bit biased, which is also discussed in detail below, are for the time being put on, then next out some facts.
Huang Qing Yuan rule "Guizhou cocktail dresses Miscellanies', Guizhou is also referred to Hmong custom, although the solution is to jump on that, but above the center of the facts are the same, can be broken for the same category. The Cloud said: people here, "no marriage ceremony, married, woman Tage, Lusheng and the man, sound tuning is with." Hmong, he said, "no marriage ceremony to marry" is a big misunderstanding, not knowing singing and riding, while a coherent and is married marriage preparation, contact both the two conditions, then told the parents, marriage ceremony according to their procedures and Han, though not the same, but somewhat similar, what's not to force one pair combined to meet men and women, in total disregard of the feelings of the will of the parties concerned, and Hmong young men and women are free to choose any of nothing.
Heng Qing Dynasty were also salty side, "written by Ji Wen Miao customs," mind Hmong marriage customs, Genji more detailed than the yellow, but not because of racial prejudice misunderstanding. He recalled the custom of the Miao of Guizhou, said:
The media also, no matchmaker. Room without strong man who, every year on June 6, Gan consultations, noted the mountain looked in all directions. Yo Yo sound of blowing leaves, you know Zhiyi Ma Lang. Unmarried women, from the group to. Autocorrelation with either choice, the first combined and then proposed marriage. As the woman's likes and dislikes. To be employed the abilities of non-Mitegura employed for a number of cattle. Parents are not employed, employed return Jiu Shi, Yun also Mother of money, such as women and more to a marriage Jiujia, uncle and not re-employed to take carry on. Sleep at different marriage, the only private copulate, as soon as pregnancy and milk, beginning with the Department.
Source: wedding Advisory Network